The interpretation of the parable is given to us by Jesus Himself in John 10:7-16. Later scholars have called her work into question, however, due to problems dating the materials of the Jewish lectionary. John 10:10, KJV : "The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." Rather than killing the sheep so He might live, as the bad shepherds did, Jesus was willing to sacrifice His life (Gr. As the Good Shepherd, Jesus died for earth's sinners, who like sheep have gone astray. THE CONTEXT Chapter 11 told the story of the raising of Lazarus (11:1-44), which caused the council (also known as the Sanhedrin) and the high priest to plot Jesus' death (11:45-54). Jesus is the Good Shepherd in contrast to the bad shepherds just described (John 10:8; John 10:10 a). John 10:10, ESV: "The thief comes only to steal and kill and destroy. A shepherd of his Father's appointing, calling, and sending, to whom the care of all his sheep, or chosen ones, was committed; who was set up as a shepherd over them by him, and was entrusted with them; and who being called, undertook to feed them; and being promised, was sent unto the lost sheep of the house of Israel; and under the character of a shepherd, died for them, and rose again, and is accountable to his Father for everyone of them; the shepherd, … The “shepherd of the sheep” in this illustration is Jesus Christ (John 10:11) and any other person is a robber or thief (John 10:7-8). 3 The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. Sofa Tân cổ điển; Kệ Tivi Tân cổ điển; Tủ bày đồ Tân cổ điển; Tủ bày rượu Tân cổ điển John 10 - In-depth verse-by-verse Bible study and commentary of John chapter 10 in plain English. 3 Kayo'y malilinis na sa pamamagitan ng salita na sa inyo'y aking sinalita. John mentions no citation of scripture at all, but says that later the disciples remembered Ps 69:9. The Good Shepherd. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. " 1 * “Amen, amen, I say to you, a whoever does not enter a sheepfold * through the gate but climbs over elsewhere is a thief and a robber. 5 Romans (345 pages) Vol. John 10:11. I came that they may have life and have it abundantly." John 10:10- The thief comes only to steal and kill and destroy. The first way is that they will say something like, “In John 10:10, Jesus tells us that He came that we may have an abundant life.” I. Tagalog (John and James) Bible John 2 John Return to Index. This is such a precious portion of scripture. John 10 Bible Study John 10:10. Bad principles are the root of bad practices. 8 Colossians, Ephesians, Philippians and Philemon (275 pages) Seminar on Biblical Interpretation "You Can Understand the Bible" (PDF*, 140 pages) John 10:10. Any attempt to harmonize John’s version of Jesus’ demonstration in the temple in 2:13-22 with the Synoptic accounts (Matthew 21:12-13; Mark 11:15-18; Luke 19:45-46) risks missing John’s theological “take” on this important moment in the life of Jesus. Commentary on John 10:10-18 (Read John 10:10-18) Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Answer: John 10:10 records Jesus saying, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” This verse sets up a contrast between “the thief,” the destroyer; and Jesus, the life-giver. Ito ay naka study guide format (naka-ayos upang mabilis aralin). CHAPTER 10. Under his protection and by his gift they can experience the best life can offer. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. Vol. I came that they may have life and have it abundantly. 1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. Trang chủ; Phòng khách. Good, as used here, means more than having goodness in a physical sense but also having an excellent nature (Exodus 33:19-20). . The synoptics all mention that Jesus quoted Isaiah 56:7 followed by Jer 7:11. Believeth in.â Better, believeth upon. Chapter 12 opened with the story of … Alleluia!" Brainly is the place to learn. 2 The one who enters by the gate is the shepherd of the sheep. Komentaryo sa Pag-aaral ng Kahulugan ng Bibilya na sinulat ni Dr. Bob Utley, nagretiro na na Propesor ng Interpretasyon ng Biblya. He contrasts himself with thieves, bandits who do not enter by the gate (v. 1) and strangers whom the sheep refuse to follow (v. 5). Whosoever therefore receives truth from that Divine Humanity with a right faith, is made partaker also of the divine good, but whoever rejects it, can have no apprehension of that good, but remains in his own natural evils. Christ said in John 10:10 John 10:10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. He told us how the people of a village knew each other’s sheep the way we might know one another’s children. 1 Ako ang tunay na puno ng ubas, at ang aking Ama ang magsasaka. It signifies what is morally beautiful, noble, and true (Exodus 34:6-7). (NKJV) A. He calls them thieves, robbers, strangers, and hired hands. Whether the verb is indicative (‘you believe’) or imperative (‘Have confidence!’) matters little. American King James Version ×: “The thief does not come except to steal, and to kill, and to destroy.I have come that they may have life, and that they may have it more abundantly.” Meaning of John 10:1-6 — The Interpretation. And the gift of life is not a power, a principle, but a very true Person dwelling in us. 4 Kayo'y manatili sa akin, at ako'y sa inyo. Sermon Bible Commentary.

John 3:16 tells us of the love God has for us and the extent of that love—so great that He sacrificed His only Son on our behalf. It is this extreme commitment to the welfare of the sheep that qualified Jesus as the Good Shepherd. In one of those sermons that bring the biblical world “down to earth,” the preacher talked about his life in Africa. B. The Expositor’s Bible Commentary says this about John 10:10: Jesus’ main purpose was the salvation (health) of the sheep, which he defined as free access to pasture and fullness of life. 6 I & II Corinthians (391 pages) Vol. (1) And John makes a point to let us know that the smoky smell of her judgment will be an eternal reminder that God is just! 2 But whoever enters through the gate is the shepherd of the sheep. Jesus then uses various pastoral metaphors about sheep, gatekeepers, and the gate of the sheepfold (10:1-10), identifying himself first as the gate of the sheepfold (v. 7) and then as the good shepherd (v. 11). John 10:10 “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” Explanation and Commentary of John 10:10. John 1:12.) Section 16. 1 'Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, Bible Verse Study.com. psyche, the total self) so the sheep might live. 4 John and I, II & III John (374 pages) Theories of the Second Coming: Vol. III. You have faith * in God; have faith also in me. ch. Commentary on John 10:1-10 View Bible Text . Both are imperative. John 15 I Am the True Vine. Christ's use of the word in this parable implies that He perfects all godly attributes in others; He is the Good Shepherd … 95 Aileen Guilding, The Fourth Gospel and Jewish Worship: A Study of the Relation of St. John's Gospel to the Ancient Jewish Lectionary System (Oxford: Clarendon, 1960). It has been called th The gift of the Spirit of life dwells in those who are united to Christ in a fulness more abundant than was ever revealed before. 7 Galatians and I & II Thessalonians (235 pages) Vol. People, who quote this verse out of context, commonly quote this verse one of two ways. Biblical Commentary (Bible study) John 12:20-33 EXEGESIS: JOHN 11-12. But as God essential is universal and invisible in himself, so he becomes concentrated in, and brought to a point in contact upon each individual soul. John does not mention, as does Mark, Jesus’ prohibition on carrying things through the Temple (i.e., using it … 2 Ang bawa't sanga na sa akin ay hindi nagbubunga, ay inaalis niya: at ang bawa't sanga na nagbubunga ay nililinis niya, upang lalong magbunga. REVELATION 19:4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, "Amen! (John 10:7-9) His explanation is straight forward and to the point. 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